University of Toronto professor of statistics Dr Andrey Feuerverger is quoted in the documentary The Lost Tomb of Jesus saying that the probability is very remote (about 600 to 1) that a family other than that of Jesus would have the same names as the family buried in the tomb. That is to say, the odds are extremely small that the tomb is not that of Jesus. He has now posted a note at his U of T page backtracking from that claim.
It is not in the purview of statistics to conclude whether or not this tombsite is that of the New Testament family. Any such conclusion much more rightfully belongs to the purview of biblical historical scholars who are in a much better position to assess the assumptions entering into the computations. The role of statistics here is primarily to attempt to assess the odds of an equally (or more) ‘compelling’ cluster of names arising purely by chance under certain random sampling assumptions and under certain historical assumptions. In this respect I now believe that I should not assert any conclusions connecting this tomb with any hypothetical one of the NT family. The interpretation of the computation should be that it is estimating the probability of there having been another family at the time living in Jerusalem whose tomb this might be, under certain specified assumptions.
He then goes to list eight specific assumptions behind the calculation and five other problems impinging on the statistical probability assessment.
This is the first assumption:
We assume that the physical facts of the case are as stated. (Note that the inscriptions on these ossuaries and the fact that they were provenanced properly do not appear to be under dispute.)
Actually, there is serious controversy about the accuracy of the transcriptions assumed by Dr Feuerverger. New Testament scholars Ben Witherington and Richard Bauckham have argued strongly that the names inscribed on the ossuaries are not the ones provided to him for use in his calculations.
One of the other issues is also worth mentioning:
The apparent absence of `negatives' in the finding, i.e. of archeological details (other than the ones mentioned here) that would in and of themselves invalidate 'the hypothesis' or that would appear to lessen its likelihood.
Such as, for instance, the possibility that Jesus’ bones are not to be found in any earthly grave?
h/t: Matt Jones’ Random Acts of Verbiage
Previous related post: Our bulging “How not to do statistics” file just filled up and burst









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