Magic Statistics

“I accept no responsibility for statistics, which are a form of magic beyond my comprehension.” — Robertson Davies

January 8th, 2007 at 5:22 pm

2007 Primates Meeting Prayer Campaign


The primates of the worldwide Anglican Communion are meeting next month in Dar es Salaam, Tanzania.  This will be the first time that the new Presiding Bishop of The Episcopal Church (TEC), Katharine Jefferts-Schori, will attend such a meeting.  The Global South primates have stated that some among them are in impaired communion with TEC while others will not recognise the PeeBee as a Primate, so this meeting could be make-or-break time for the Communion as presently constituted.

Whether or not such a crisis occurs, next month’s meeting is clearly very important for Anglicans around the world.

The prayer warriors at Lent and Beyond have initiated a prayer campaign for the primates.  Click on the above graphic to be taken to campaign headquarters.

Lent & Beyond is asking for volunteers to pray for each of the primates attending the meeting.  The complete list of all the primates can be found here.  Short profiles of and prayers for each primates are linked here.  Click here to read the post for The Most Rev Andrew Hutchison, Primate of the Anglican Church of Canada.

Thanks to Karen B. for all her work getting the prayer campaign organised.

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January 8th, 2007 at 12:33 pm

Homosexual activists offend an entire nation

The Navajo Charter Mark project, set up by gay activists in the UK, recognises organisations that implement schemes to ensure "social well being" of homosexuals.  Their use of the name "Navajo" arises from certain assumptions about the social mores of the North American Navajo people.

The project's supporters say the name was chosen because the Navajo traditionally believed that homosexuals had "special spiritual powers", and afforded them a "unique" status in society, where they were "admired and honoured for their sexuality".

Unfortunately, the activists did not verify those assumptions with the real Navajo Nation, who are angry that their name is being used to promote beliefs and practices that they reject.

The native Americans, however, are furious. Their attorney-general has written a letter, passed to The Sunday Telegraph, expressing "great concern".

The 300,000 Navajo live on a huge reservation in north-eastern Arizona, Utah and New Mexico, and enjoy considerable independence from Washington. They make many of their own laws, including one passed overwhelmingly in 2005, banning homosexual marriages.

The Navajo attorney-general wrote his letter in connection with the recent case of an elderly English couple harassed by Lancashire police for placing Christian leaflets next to local council leaflets promoting homosexuality.  Joe and Helen Roberts, both aged 75, were awarded £5,000 compensation, plus £60,000 in costs, for breach of their rights to freedom of expression and religion.

Louis Denetsosie, the Navajo attorney-general, says in a letter to the Roberts: "The Navajo nation is greatly concerned regarding the use of the word Navajo in any context, but even more so when it is used to express a view or policy that is contrary to Navajo law."

Last night, one of the lawyers who acted for the Roberts, Tom Ellis, of the Manchester firm Aughton Ainsworth, said: "At a time when gay activists are pressing for laws that will give them a right not to be offended, it appears that some groups, including many funded by the taxpayer, are prepared to offend a whole nation."

It’s such a drag when one’s romantic and uninformed views of aboriginal peoples are contradicted by real aboriginals.

h/t: Maggie Gallagher at MarriageDebate.com

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January 8th, 2007 at 10:42 am

The Bewcastle Cross

The Bewcastle Cross stands in the graveyard of Saint Cuthbert's Church, Bewcastle, in a remote and isolated part of northern England only a few miles from the Scottish border.  Well off the usual tourist paths, Bewcastle can be accessed only by driving several miles along a minimally signed single-track road with tall hedges on both sides.

Click here for a map.

Lying several miles north of Hadrian's Wall, Bewcastle was in Roman times part of the forward defences of the wall, with a large fort and a garrison of 1000 soldiers.  The Romans were here in force from AD 122, when Emperor Hadrian visited Britain and had the wall built, through the early fourth century.

Click for larger viewBewcastle, England is situated about 35 miles east of Ruthwell, Scotland, the location of an ancient stone cross discussed in an earlier post.  The Bewcastle Cross is about a century older than the Ruthwell Cross.  Architectural historian Sir Nikolaus Pevsner said of the two: "There is nothing as perfect as these two crosses and of a comparable date in the whole of Europe."

The photo at left shows what remains of the Bewcastle Cross, the precise origin of which is unknown.  (The cross's west face is on the left, and the south face on the right.)  Made of yellow sandstone and dating from the late 7th century, it was carved at a time when Christian missionaries had brought the gospel south from Iona into northern England.  Simon Jenkins calls it "one of the earliest truly English works of art".

(Click on all photos for larger views.)

Richly carved on all four sides by stone masons imported from Mediterranean countries to work on monasteries and churches in England and Scotland, the Bewcastle Cross stands over 14 feet tall, despite missing its upper section.  Each face of the cross is different.

Click for larger viewThe next photo shows its north face on the left and west face on the right.  There are three figures on the west face.  Nearest the top is a man holding a lamb that has a halo around its head.  The man is understood to be John the Baptist holding the Lamb of God, Jesus Christ.  The figure below shows Christ holding a scroll and standing on the heads of two beasts.

Immediately below appears a runic inscription that is believed to have been tampered with over the centuries, so an accurate translation is problematic.  The inscription appears to be in praise of the 7th-century King Alcfrith, son of Oswiu.  The largest figure, found at the bottom, shows a man holding a stick in his right hand, a bird on his left wrist, and a T-shaped perch below the bird.  The man's identity is uncertain, but the most widely accepted view holds that he is St John the Evangelist, based largely on the supposition that bird is an eagle, symbol of John, author of the gospel that bears his name.

Identifying the bottom figure as St John also completes a relationship among the three figures: John the Baptist proclaimed Jesus, followed by Jesus, followed by John writing the story of Jesus' life, death, and resurrection.

The carvings on the east face consist of a vine scroll intertwined with animals and birds.  The north and south sides show inscriptions and patterns: vine scrolls, chequers, and interlaced knotwork.

Click for larger viewThis photo shows the south (left) and east (right) faces of the cross.

The head of the cross is believed to have been similar in shape to that of the Ruthwell Cross.  A socket at the top indicates that the head of the cross was a separate piece of stone set into the shaft.  Historical records indicate that the head of the cross had been removed from the shaft by 1615.  A fragment of the head was said to be in the possession of an antiquarian baron who sent it to a relative.  It subsequently disappeared.

Located near the England-Scotland border, the region of Bewcastle was the site of frequent armed conflict and cross-border raids from the late 11th century until the early 17th century.  Cumberland  (northwest England) was annexed from Scotland in 1092 by King William II of England, then ravaged by Scottish incursions in 1173, 1318, and 1401.  Many of the gravestones in the churchyard show the names of notable Border Reiver clans: Armstrong, Elliott, Nixon, and Routledge.  The oldest stone, bearing the name Routledge, dates from 1698.

The earliest known record of a church on the site dates from 1277, when it was built using materials taken from the old Roman fort.  It was re-built in 1792, when it was dedicated to St Cuthbert.  The church was altered to its present form in 1901 and a millennium/centenary stained glass window was installed in 2001.

The town of Bewcastle has a website here, with pages for the church and the cross.  (At the time of writing, the church is seeking a rector.)

Drawings of all four sides of the cross are posted here.

Much of the information in this post came from an undated, unsigned pamphlet I picked up in the church on the day of our visit.

Links to all my blog posts about British churches and Christian sites can be accessed through the box located at the top of the page.

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