Magic Statistics

“I accept no responsibility for statistics, which are a form of magic beyond my comprehension.” — Robertson Davies

October 18th, 2006 at 8:20 pm

Another sign of the end?

John Sentamu wearing a crucifixIn the wake of British Airways's suspension of employee Nadia Eweida for wearing a small cross around her neck, the number two man in the Church of England feels impelled to defend wearing the essential Christian symbol of hope.

The Archbishop of York, Dr John Sentamu, defended the wearing of crosses yesterday in response to British Airways's decision to suspend an employee who insisted on wearing a crucifix necklace.

Dr Sentamu made his comments as he opened the David Young academy in Leeds, during which he put a hand-made wooden cross and an anti-slavery medallion into a time capsule which is to be buried by the school.

Referring to the "controversy in the news", he said: "The cross is a symbol used by Christians to remind them of hope. It is the hope of light overcoming darkness, life victorious over death and good triumphing over evil."

When told by supervisors to remove her cross, Ms Eweida refused, so she was suspended without pay.  After a huge public outcry, BA now says the policy is under review and will announce its decision within a week.

Why does the Telegraph still insist on referring to Ms Eweida’s necklace as a crucifix?  As discussed yesterday by Telegraph reporter Christopher Howse and as shown in the photo the Telegraph itself published earlier this week, it’s not a crucifix: it’s a cross.

Print This Post Print This Post
October 18th, 2006 at 7:26 pm

Why was Ban Ki-Moon chosen as UN Secretary-General?

The past week has been an eventful one for the Korean Peninsula: North Korea set off its nuke, and South Korean Ban Ki-Moon was appointed the UN’s new Secretary-General.  So, who is this Ban Ki-Moon fellow and why did he get the job?  Barbara Amiel has an answer.

Who better to defuse the 2006 nuclear crisis with North Korea, as news commentators explained to their viewers, but the so aptly named Ban? In 1992, he served as vice-chairman of the South-North Joint Nuclear Control Commission after the adoption of North and South Korea's "Joint Declaration on the Denuclearization of the Korean Peninsula," and in 1999 he was elected chairman of the Preparatory Commission for the Comprehensive-Nuclear-Test-Ban Treaty Organization (winningly known as CTBTO PrepCom). Fourteen years of presiding over a totally failed policy whose most lethal weapons were its incomprehensible acronyms. Easy to see why hands-down he knocked out all competition for the job.

Ban seems to be settling right into his new position.  In some of his first statements as Secretary-General, he pledged “performance, not words” and said, “I’m no pushover”.  As examples of “decisive decisions”, he said US Secretary of State Condoleezza Rice should talk to North Korea and urged North Korea to comply with the UN’s sanctions resolution.  Oh, and he also warned North Korea of “consequences” if it goes ahead with a second nuclear bomb test.

I guess the “performance” part comes later.

Previous related post: Where's the UN's North Korean envoy?

Print This Post Print This Post
October 18th, 2006 at 6:13 pm

Primate calls for “re-imagining” the Anglican Church

Haven't we heard this tune before?  The Primate of the Anglican Church of Canada thinks the ACC needs to be re-imagined.

The Anglican Church of Canada must come out of the 19th century and be "reimagined" for the 21st, says Archbishop Andrew Hutchison.

So, what does that mean?  I dunno.  The news report from the London Free Press doesn’t say.  The story soon passes on to the same old unimaginative theme—blessing of homosexual “marriages”.

One of the topics on the agenda [at provincial synod] was a report commissioned by Hutchison on blessing same-sex unions. The issue has caused divisions in the church, particularly internationally.

If you don’t mind my saying so, Archbishop, it’s no bowl of cherries here at home, either.

"It's a trying time internationally because we're such a complex family. There's a huge range of cultures so issues as serious as sexuality are very trying. I find it difficult to know where that will end," Hutchison said.

For now, maintaining open dialogue is key, he said.

The debate over what the church should do about same-sex unions has also caused divisions within the Anglican Church of Canada.

"The question is, 'Can we make room for each other at the same table?' Up to now, the answer has been 'Yes,' " he said.

That’s because those who answer “No” are dragged from the table and cast out.  No unpleasantness allowed.  Just ask the priests deposed and parishes seized under the tender ministrations of New West Bishop Michael Ingham.  Ask Donald Harvey.

The church's general synod will meet in June to decide the issue of same-sex blessings in Canada.

Another jolly General Synod.  I can’t wait.

But let’s move on.  Maybe this is what Abp Hutchison means by “re-imagining”?

As for the archbishop himself, he's got both feet in the 21st century and has embraced technology as a way to reach out to youth. He has a webcast called Conversations with the Primate that can be viewed at www.anglican.ca. He also responds to e-mail.

"I'm even blogging on a youth network (generation.anglican.ca)," Hutchison said. "I didn't even know what a blog was until I started doing it."

Well, lots of Anglicans have blogs, and many of us are not interested in “re-imagining” the Church.  We rather think the Church’s original vision was just fine, thanks very much—the one given to us before some leaders started getting bored with re-re-re-imagining it.

Any chance of getting that through General Synod?

h/t: Binky.

Previous related posts:

Print This Post Print This Post
October 18th, 2006 at 4:50 pm

Lancet researchers ignored superior study on Iraqi deaths

The Lancet article published online 11 October replicated, with a somewhat larger sample size, a 2004 study, also published in The Lancet and also done by researchers from Johns Hopkins Bloomberg Medical School.  Yet the researchers ignored a United Nations survey of Iraqis, conducted about the same time as the first Lancet survey, that found very different results.

The 2004 Lancet article estimated that, between the US-led invasion of March 2003 and September 2004, 98,000 Iraqis died who would not have died had the invasion not occurred.  The estimate had a 95% confidence interval of 8,000 - 194,000 deaths and was based on a cluster sample made up of 33 clusters of 30 households each for a total sample size of 988 households. (In one or two clusters, the full complement of households was not surveyed.)

The United Nations conducted its Iraq Living Conditions Survey (ILCS) between April and August 2004.  As its name implies, the survey was aimed at gathering data on a broad spectrum of indicators of living conditions about one year after Saddam Hussein was deposed.  Measures surveyed related to housing, infrastructure, demographics, child health, nutrition, education, condition of women, labour market activity, income and wealth, etc. Because the ILCS was a much more comprehensive survey, its findings were not published until March 2005, several months after the 2004 Lancet article.

The ILCS also produced an estimate of deaths since the invasion, but it was much lower than that published in the 2004 Lancet article.  The estimate is discussed on p. 55 of the Analytical Report of the ILCS (pdf).

The number of deaths of civilians and military personnel in Iraq in the aftermath of the 2003 invasion is another set of figures that have raised controversy. The ILCS data indicates 24,000 deaths, with a 95 percent confidence interval from 18,000 to 29,000 deaths.

Although the ILCS estimate of 24,000 is far below the 2004 Lancet estimate of 98,000, there is a statistical sense in which they are not inconsistent, for the huge confidence interval of the Lancet estimate (8,000 - 194,000) easily encompasses the ILCS estimate's confidence interval (18,000 - 29,000).  Statistically, however, one would conclude that the ILCS estimate is to be preferred because of its much smaller confidence interval, other things being equal.

The reason the confidence intervals differ so much in width is because the two estimates are based on different sample sizes.  Both surveys used a cluster methodology of sample selection, but with different numbers of clusters and different number of households surveyed within each cluster.  The Lancet survey selected 33 clusters from all of Iraq and then surveyed 30 households within each cluster.  In the event, a total of 988 households were sampled.  The ILCS selected 110 clusters from 17 of Iraq's 18 Governorates, with an additional 330 clusters from the remaining Governorate of Baghdad.  Within each of the 2200 clusters, 10 households were surveyed.  After removing six clusters due to operational considerations, the total sample size was 21,940 households.

The ILCS used over 66 times as many clusters and surveyed over 22 times as many households as did the Lancet survey.  No wonder the ILCS's confidence interval was much more precise.

Based on the accompanying documentation, the ILCS was far superior to the Lancet survey across the whole gamut of survey operations.  I won't go into details here, but those interested are referred to "Appendix 2: Technical Characteristics of the Living Conditions Survey Sample", found on pages 169-170 of the ILCS Analytical Report.

Despite the obvious superiority of the ILCS to the 2004 Lancet survey, the 2006 Lancet article contains no discussion of the ILCS or its estimate of Iraqi deaths between March 2003 and August 2004.

This I found odd.  Articles in academic and professional journals that address topics of controversy generally include references to previously published studies and discuss the perspective the current article takes vis-à-vis the views and findings of those earlier studies.  That is how scientific knowledge advances—by critically engaging published findings of other scholars and specialists.

The authors of the 2006 Lancet article, however, appear uninterested in critical engagement with the ILCS estimate of Iraqi deaths.  Yet we know that the Lancet researchers are aware of the ILCS, for they refer to it twice in their footnotes.  The first page mentions "surveys that assessed the burden of conflict on the population" and the fact that "insufficient water supplies, non-functional sewerage, and restricted electricity supply . . . create health hazards", and for these the ILCS is footnoted.

But as for critical discussion of the enormous difference between the ILCS estimate of deaths and the estimates generated from both Lancet surveys, the authors don't want to touch that.  They don't even acknowledge its existence.

As I said, in my experience scientific knowledge is not built up by ignoring previous relevant studies, especially ones that differ so radically from one’s own study.  That the researchers behind the 2006 Lancet article did so reinforces the belief that their real agenda is not scientific knowledge but advocacy.

Previous related post: Lancet study of Iraqi deaths is statistically unsound and unreliable

Print This Post Print This Post
October 18th, 2006 at 6:00 am

Saint Luke the Evangelist

The collect for today, the Feast of Saint Luke the Evangelist, from the 1662 Book of Common Prayer:

Almighty God, who calledst Luke the Physician, whose praise is in the Gospel, to be an Evangelist, and Physician of the soul; May it please thee, that, by the wholesome medicines of the doctrine delivered by him, all the diseases of our souls may be healed; through the merits of thy Son Jesus Christ our Lord. Amen.

The Epistle: 2 Timothy 4:5-15
The Gospel: St Luke 10:1-7a

 More on St Luke here.

Print This Post Print This Post
October 18th, 2006 at 5:14 am

Islamists still haven’t gotten over Abdul Rahman

Abdul Rahman, the Afghan former Muslim who converted to Christianity, became an international cause celebre when many of his countrymen called for his execution on the charge of apostasy.  After an international outcry and intense diplomatic pressure, he was allowed to flee to freedom in Italy.  The Muslims who wanted him dead have not forgotten his escape.

The kidnappers of an Italian journalist in Afghanistan have offered to free him in exchange for a Christian convert who fled the country, an aid agency says.

Photojournalist Gabriele Torsello was seized last Thursday while travelling in a bus in southern Afghanistan.

The kidnappers say they will release Mr Torsello - a Muslim convert - if Abdul Rahman returns from Italy where he was offered asylum earlier this year.

At least one news agency reports that the kidnappers are with the Taliban, but a Taliban spokesman denies any connection.

That shows what a low view those Islamist terrorists take of fellow Muslims.  They even kidnap and threaten one of their own to exact revenge on someone who no longer believes that Islam is all goodness and light.  If their religion is true, as those men suppose, then why does it need to be defended with violence and coercion?

One would hope and expect there is little chance of Italy agreeing to the demand.

h/t: National News Watch

Previous related posts:

Print This Post Print This Post
|