The first destination of St Paul's first missionary journey, on which he was accompanied by St Barnabas, was Cyprus.
While they [the Christians at Antioch] were worshiping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." Then after fasting and praying they laid their hands on them and sent them off. So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews.
The ancient city of Salamis was located in north Cyprus, an area that in 1974 was invaded and occupied by Turkey, forcing 200,000 Greek Cypriots living in the north to flee to the south. Since then, Cyprus has been divided. The Turks have been destroying the north's Christian heritage and conducting a program of Islamisation.
[I]f Paul and Barnabas were to return to Cyprus today, to the northern part of the island, they would find not the Romans as governors, but the Turks.
And instead of a Christianity being born, they would find a dying Christianity, with the churches and monasteries in ruin, or else transformed into stables, hotels, and mosques.
. . .
Almost the entire artistic patrimony of the Orthodox Church in the territory occupied by the Turks – 520 buildings between churches, chapels, and monasteries – has been sacked, demolished, or disfigured. Only three churches and one monastery, the monastery of Saint Barnabas, which has been turned into a museum, are in a more or less dignified state.“The ruin is before our eyes, but the European Union prefers to look the other way,” the Cypriot foreign minister, George Iacovou, bitterly tells us. “The only hope is that, in the course of negotiations for Turkey’s adhesion to the EU, someone might pull out the dossier of shame.”
Islamic sites in the south have not been so treated.
Huseyn Ozel, a government spokesman for the so-called Turkish Republic of Northern Cyprus, displays great cordiality with the foreign journalist. The destroyed and sacked churches? “There was a war, and bad things happened on both sides,” he explains.I point out to him that most of the mosques in Greek Cypriot territory have been restored, while his government has authorized the transformation of churches into restaurants and hotels, an insult to the sentiment of believers. “They did this to keep the buildings from falling into ruin, and anyway, these are decisions made by the preceding government, which I do not share,” Ozel counters.
I insist: what do you have to say about the churches that, still today, are being turned into mosques? The Turkish Cypriot functionary spreads his arms wide: “It is an Ottoman custom…”
Greek Cypriots still hope that Europe will pressure Turkey to preserve Christian sacred sites that remain in north Cyprus. Turkey's desire to join the EU gives some leverage, but there has been no interest in exploiting this on behalf of Cyprus.









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